Search results for: ""Hashgacha""
When Hechsher NOT Needed
Processed Food without Hechsher: Is It Kosher?
If a processed food does not have supervision/hashgacha, here are some issues to consider:
If a processed food does not have supervision/hashgacha, here are some issues to consider:
- Ingredients;
- Utensils/processing equipment;
- Bishul akum/“prestigious” foods that require Jewish involvement in the cooking;
- Heating system (recirculated steam?);
- Heter for milk without being supervised - which conditions and countries can be relied on;
- Non-food ingredients (lubricants, preservatives, emulsifiers...);
- Reliability of the producer;
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Is the non-kosher ingredient batel/nullified?
- ownership (Is the food's producer or owner Jewish?)
- intended consumer (Is the food being produced specifically for Jews, or is it for the public and Jews are some of the customers)?
- Was the non-kosher substance added intentionally?
- Does the non-kosher substance have flavor?
- Was the non-kosher substance added for flavor?
- Beer made in the US (and sometimes in other countries).
- Nuts (dry roasted) without additives.
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Olives--assumed to be kosher unless mixed with ingredients that may be non-kosher, such as:
- Vinegar (sometimes made from grapes).
- Non-kosher chemical preservatives (in commercially sold olives).
Note In open markets in which olives are sold in bulk, you may eat olives after checking the ingredients. - Olive oil (extra virgin).
-
Pure fruit juice NOT made from concentrate (such as orange or pineapple juice) does not normally require a hechsher (except for grape juice, which always requires a hechsher!).
Note Juices from concentrate might have kashrut problems due to the vats in which they are cooked or pasteurized. If you can verify how the juice was processed and that there are no kashrut problems, you may use the juice without a hechsher. There may also be problems with juice made from fruit or vegetables which were grown in Eretz Yisrael, due to orla, shmitta, teruma and maaser.
-
Scotch whiskey--even where it might have been aged in sherry casks.
Reason Any sherry would be nullified as less than 1/6th.
Note Other types of whiskey may not be kosher because:- Glycerine may have been added;
- The whiskey may have been owned by a Jew during Passover in a previous year; or
- Milk, or alcohol derived from milk, might have been added.
- Sugar (confectioner's) needs kosher supervision only for Passover. Regular sugar never needs kosher supervision (currently).
-
Unprocessed foods such as
- Raw fruits and vegetables (but might need to be checked for insects), and
- Water, but some unfiltered tap water might have tiny creatures in it which make the water non-kosher.
Note Several websites list additional foods that do not need supervision to be trusted as kosher.
Kashrut: Cheese: Jew at Time of Rennet
Cheese/Gvinas Akum
Gvinas akum is cheese which has been made by non-Jews and by rabbinical prohibition is only kosher if a Jew was present during the cheese making OR if a Jew put the rennet into the milk.
Note If a Jew owns the milk before processing, a non-Jew can add kosher rennet as long as it can be confirmed that the rennet is kosher, even if no Jew is present during the cheese making.
Origin of the Problem: Chazal were concerned that the rennet used to make cheese might be from a non-kosher animal or even from a kosher animal that had not been slaughtered properly. Shulchan aruch says that even cheese curdled by kosher plant enzymes (such as fig branch sap or substances from certain thistle plants) are subject to the takana.
Note Gvinas Akum is not related to chalav yisrael; they are separate halachot.
Note Even rennet-less cheeses need hashgacha (religious supervision), but some non-hard cheeses may be an exception. Ask a rabbi.
Gvinas akum is cheese which has been made by non-Jews and by rabbinical prohibition is only kosher if a Jew was present during the cheese making OR if a Jew put the rennet into the milk.
Note If a Jew owns the milk before processing, a non-Jew can add kosher rennet as long as it can be confirmed that the rennet is kosher, even if no Jew is present during the cheese making.
Origin of the Problem: Chazal were concerned that the rennet used to make cheese might be from a non-kosher animal or even from a kosher animal that had not been slaughtered properly. Shulchan aruch says that even cheese curdled by kosher plant enzymes (such as fig branch sap or substances from certain thistle plants) are subject to the takana.
Note Gvinas Akum is not related to chalav yisrael; they are separate halachot.
Note Even rennet-less cheeses need hashgacha (religious supervision), but some non-hard cheeses may be an exception. Ask a rabbi.
Morning Blessings (Birchot HaShachar)
In the morning blessings, say she'asa li kol tzarki even if you are not wearing shoes (even on Tish'a B'Av morning).
Where To Say Blessings of Daybreak (Birchot HaShachar)
You may say birchot ha'shachar at home, in the synagogue, or along the way.
Note You should say birchot ha'shachar for yourself and not have the prayer leader fulfill your requirement.
When To Say Blessings of Daybreak (Birchot HaShachar)
Both men and women may say birchot ha'shachar all day, until sunset (beginning from alot ha'shachar—72 minutes before sunrise).
Very Early Shacharit: How To Begin
If you must say shacharit very early:
1. Say birchot ha'shachar;
2. When you reach the end of yishtabach, if it is:
1. Say birchot ha'shachar;
2. When you reach the end of yishtabach, if it is:
-
36 minutes (or less) before sunrise:
- Pause after the blessing (ending El chay ha'olamim),
- Put on your talit and tefilin, and
- Say the appropriate blessings.
-
More than 36 minutes before sunrise:
-
Put on your talit and tefilin WITHOUT saying the blessings. Later, after it is less than 36 minutes before sunrise:
- Hold your tzitzit and say the tzitzit blessing,
- Move your tefilin slightly,
- Say the tefilin blessings (if you are in a place in the prayer service where you are permitted to interrupt).
-
Put on your talit and tefilin WITHOUT saying the blessings. Later, after it is less than 36 minutes before sunrise:
Introduction: Shacharit: When To Begin
B'di'avad, you can say shema and amida as early as 72 minutes before sunrise (alot ha'shachar). You can put on tefilin and tzitzit/talit even earlier, although you may not say the blessings over them until “mi'sheyakir”—which is later than you can say shema and amida! (See above.)
Women: Minimum to Pray
The minimum amount of prayer that women and girls 12 years old and up must say varies according to several opinions:
-
Opinion that RMH approves of:
- Birchot ha'shachar (from al netilat yadaim--to u'maflee la'asot)
- Birchot haTorah (from la'asok b'divrei Torah--to notein haTorah)
- Yevarechecha/Eilu divarim she'ein/Eilu divarim she'adam
- Elohai neshama
- Asher natan 'sechvi... gomel chasadim tovim l'amo Yisrael
- Shema (first line of shema plus Baruch shem kevod malchuto l'olam va'ed)
- If they choose to say the morning amida, they should precede it with emet, v'yatziv until ga'al yisrael.
- Ramban: Women should say at least the amida of shacharit and of mincha.
- Another opinion: Women must say some prayer every day (but it may be any type of prayer, not only the fixed prayer services).
- Another opinion: Women do not need to say the amida and emet v'yatziv on Shabbat and Jewish festivals (that is, whenever we are not asking for anything).
- Women who have small children who require the mother's constant attention should not say any prayers except for birchot ha'shachar and birchot haTorah.
Women and Minimum Prayer before Saying Shabbat Kiddush
The minimum prayer that a woman should say on Shabbat (or Jewish festival) morning before saying kiddush and eating some food is birchot ha'shachar.
Women and Minimum Prayer before Jewish Festival Kiddush
The minimum prayer that a woman should say on Jewish festival (or Shabbat) morning before saying kiddush and eating some food is birchot ha'shachar.
When To Say HaMapil
Ha'mapil may only be said at night, even if you normally stay awake all night (such as if you work a night shift).
Note The latest time you may say the ha'mapil prayer is daybreak (alot ha'shachar).
When To Pray: Traveler's Questions: Crossing from Day-Night or Night-Day
Always say the prayer service based on the day and time where you are at the moment you are ready to pray.
Flying West
Situation
You fly west and take off before sunrise.
What To Do
If the sun will rise while you are flying, you may say shacharit from the time of alot ha'shachar on the ground below where you are when you begin to pray.
Situation
You fly west, taking off during the daytime.
What To Do
Say mincha whenever the sun has gone at least 30 minutes past the local midday where you are at that time.
Situation
You fly west into the night.
What To Do
Say ma'ariv. once it is night on the ground below you.
Note On a long west-bound flight, you might not have to say any prayer services, since you might still be covered by whatever prayer service you said before you took off.
Flying East
Situation
You cross the international dateline passing through the night and are now back in the day you already experienced.
What To Do
You ignore the fact that you said the prayer service on that day and say it again.
Situation
You fly from Australia on Tuesday, departing during the daytime. You will fly into the night of Monday and continue on back into Tuesday.
What To Do
You disregard the fact that you already said ma'ariv for Monday and you say ma'ariv again. If your flight continues until sunrise, you will also say shacharit for Tuesday again.
Situation
You fly from Australia on Tuesday morning and cross the IDL during the daytime of Tuesday and are now back into Monday.
What To Do
You do not say any prayer service until your flight crosses into night, whether that happens in flight or after you have landed. You will need to say mincha at some time during the day.
Situation
You fly east but you do not cross the international dateline.
What To Do
If you cross into the night, you will say ma'ariv as you normally would do. If you took off at night and cross into daytime, you will say shacharit.
Note When flying east from night into day, there is a very brief time period when you may say shema of the morning, since you may not say shema until alot ha'shachar and must say shema by the end of the third hour of the local day. When flying east, instead of having about 4 hours during which to say shema, you might only have two or so hours.
Note Regarding saying the shir shel yom (psalm for the day of the week), follow the local day.
Flying West
Situation
You fly west and take off before sunrise.
What To Do
If the sun will rise while you are flying, you may say shacharit from the time of alot ha'shachar on the ground below where you are when you begin to pray.
Situation
You fly west, taking off during the daytime.
What To Do
Say mincha whenever the sun has gone at least 30 minutes past the local midday where you are at that time.
Situation
You fly west into the night.
What To Do
Say ma'ariv. once it is night on the ground below you.
Note On a long west-bound flight, you might not have to say any prayer services, since you might still be covered by whatever prayer service you said before you took off.
Flying East
Situation
You cross the international dateline passing through the night and are now back in the day you already experienced.
What To Do
You ignore the fact that you said the prayer service on that day and say it again.
Situation
You fly from Australia on Tuesday, departing during the daytime. You will fly into the night of Monday and continue on back into Tuesday.
What To Do
You disregard the fact that you already said ma'ariv for Monday and you say ma'ariv again. If your flight continues until sunrise, you will also say shacharit for Tuesday again.
Situation
You fly from Australia on Tuesday morning and cross the IDL during the daytime of Tuesday and are now back into Monday.
What To Do
You do not say any prayer service until your flight crosses into night, whether that happens in flight or after you have landed. You will need to say mincha at some time during the day.
Situation
You fly east but you do not cross the international dateline.
What To Do
If you cross into the night, you will say ma'ariv as you normally would do. If you took off at night and cross into daytime, you will say shacharit.
Note When flying east from night into day, there is a very brief time period when you may say shema of the morning, since you may not say shema until alot ha'shachar and must say shema by the end of the third hour of the local day. When flying east, instead of having about 4 hours during which to say shema, you might only have two or so hours.
Note Regarding saying the shir shel yom (psalm for the day of the week), follow the local day.
When To Pray: Shacharit: What Time To Finish
You must say the shema no later than the end of the third halachic hour of the day in the morning. If you did not say it in time:
- If it is before the fourth halachic hour of the day, say the entire shacharit service, as long as you will complete the amida before the end of the fourth halachic hour.
- If it is after the fourth halachic hour of the day but before the end of the sixth halachic hour of the day, say birchot ha'shachar (and you may also say korbanot) and then skip all of shacharit up to the amida, which you should say as soon as possible.
Introduction to Morning Prayers/Shacharit (Weekday): Order of Prayers
Here is a typical order of waking/morning prayers for weekdays (many people say these blessings at the synagogue instead of at home):
When Things Happen
Before Alot HaShachar (72 minutes before sunrise)
You can put on tzitzit/talit and tefilin without blessings.
Alot HaShachar
You can say:
You can say:
You can say shema l'chatchila--and begin saying the amida exactly at sunrise.
By Third Halachic Hour of the Day
You have until the third halachic hour of the day to say:
You have until the fourth halachic hour of the day to say any of the prayers from barchu until the end of the amida.
Halachic Mid-Day
You have until halachic mid-day, b'di'avad, to say the shacharit amida.
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Wake
Wake and wash hands (Three-Times Method). -
Bathroom
Take care of any toilet needs, wash your hands (One-Time Method).
Say blessings al netilat yadayim and asher yatzar (until l'fgarim meitim). - Torah Blessings
Say Torah blessings (from la'asok bi'divrei Torah until talmud Torah ki'negged
kulam).
kulam).
-
Talit Katan
Put on talit katan (for men).
Say blessing if not married or if not putting on talit gadol later.Note You may put on the talit katan before washing your hands
- Birchot HaShachar
Say birchot ha'shachar (from natan la'sechvi…until ven brit) before, or at,
synagogue.
synagogue.
- Talit/Tefilin
Put on:
- Talit (for married men or other men with that custom).
- Tefilin (for men).
- L'olam Yihei Adam/Korbanot
Say:
- L'olam yihei adam,
- Short shema,
- Paragraph ending mekadeish et shimcha ba'rabim,
- Readings on sacrifices/korbanot,
- 13 rules.
- Psukei D'Zimra
Say:
- Psalm 30/Mizmor Shir Chanukat habayit.
- Baruch she'amar through yishtabach (includes ashrei).
- Bar'chu/Shema/Amida
Say bar'chu through end of amida (including shema, with two blessings before and
one after), tachanun (when appropriate) and ashrei through to alenu.
one after), tachanun (when appropriate) and ashrei through to alenu.
- Psalms/Alenu
Say alenu and psalm for the day.
Terms To Know- Neitz, HaNeitz—Sunrise
- Alot HaShachar—72 minutes before sunrise
- MiSheyakir-- 36 minutes before sunrise in New York in winter and 40 minutes in summer. Nearer to the equator, the maximum time is shorter.
Note Even though mi'sheyakir means when there is enough light to identify your friend, it also means when you can differentiate between blue and white threads in the tzitzit, since the mitzva of tzitzit is only during the daytime.
When Things Happen
Before Alot HaShachar (72 minutes before sunrise)
You can put on tzitzit/talit and tefilin without blessings.
Alot HaShachar
You can say:
- Birchot ha'shachar.
- Shema and amida, b'di'avad.
You can say:
- Blessings over tefilin and tzitzit/talit.
- Shema and amida as necessary.
You can say shema l'chatchila--and begin saying the amida exactly at sunrise.
By Third Halachic Hour of the Day
You have until the third halachic hour of the day to say:
- The blessing mekadeish et shimcha ba'rabim if you want to include the word Adonai.
- Morning shema.
You have until the fourth halachic hour of the day to say any of the prayers from barchu until the end of the amida.
Halachic Mid-Day
You have until halachic mid-day, b'di'avad, to say the shacharit amida.
Introduction to How To Pray in Synagogue
The synagogue (shul) prayer service may confuse the unfamiliar. Here is a brief guide to following the congregational prayers.
Each individual says most of the prayers, but the leader sets the pace. He says out loud the last line or two of many paragraphs (and sometimes the next paragraph's first few words), to help others find where he is in the prayers.
Hint If you get lost, listen to the leader and try to find those words at the beginning or end of one of the paragraphs near where you think you should be!
Saying Amen
When the prayer leader/chazan says a blessing (Baruch ata adonai...) and finishes the final word, everyone usually replies amen.
Baruch Hu U'Varuch Shemo
It is common (but not required) to say baruch hu u'varuch shemo after hearing God's name (Adonai) when it is said in a blessing.
NoteIf you need to use the toilet between baruch she'amar and yishtabach, say asher yatzar after saying yishtabach and before saying yotzeir or.
Ma Tovu
Upon arriving in synagogue in the morning, say Ma tovu....
Talit
Married men (and also those with a tradition to wear a talit from bar mitzva age) normally put on their talit gadol on all days (except Tish'a b'Av morning).
For more details, see Talit (Gadol).
Tefilin
On weekdays, all men put on tefilin. They do not interrupt putting on tefilin to respond to other's prayers, not even to say amen.
For more details, see Tefilin.
Birchot HaShachar/Initial Blessings
If you have not yet said the initial blessings beginning with asher natan... through the end of ven brit, say them once you are in synagogue and after you have put on talit/tefilin (if relevant).
Everyone stands while the prayer leader reads the initial blessings aloud. They say amen after each one.
L'Olam Yehei Adam/Shema
L'olam yehei adam is said quietly, with everyone saying the shema line together.
Order of the Sacrifices
Some read (quietly) the order of the sacrifices.
13 Principles of Talmud Explanation/Kaddish
Mizmor Shir/Kaddish
Baruch she'amar is said by everyone, standing. The leader says the final blessing out loud.
Verses (Psukim)
The following several pages are verses (psukim) from various sources, said by everyone quietly.
Ashrei and 5 Psalms
Ashrei and the following five psalms (#146 to 150) are said quietly by everyone; the leader says the final line or two out loud.
Baruch Adonai L'Olam Amen v'Amen
Baruch adonai... is said by the leader.
VaYevarech David
The next section (from va'yevarech David until after bar'chu) is said quietly by everyone while standing.
Shirat HaYam
Shirat ha'yam is read quietly by everyone.
Yishtabach/Kaddish
Yishtabach is said quietly by everyone together. The leader says the final line of yishtabach out loud and then kaddish.
Bar'chu
Shema and Its Blessings
The next paragraphs lead up to the shema:
Mi Chamocha
Stand for Mi chamocha until after the amida.
Adonai Yimloch
Everyone reads together and aloud: Adonai yimloch... until the final blessing before the amida.
Note At some time before completing that blessing, step back far enough (one large step is fine) so that you can take three small steps forward to begin the amida. If there is no room to step back, you may pray the amida without stepping forward.
The Amida
Amida: Details and Direction
For more details on saying the amida, see What To Pray: Set Prayers: Amida
For where to face during the amida, see Amida: Location: Where To Face
Stepping To Begin the Amida
After saying ga'al Yisrael, symbolically approach God by taking three steps forward (any size of steps is fine):
Next, with your feet still together, do knee-bowing at the start and end of the first paragraph. You will also be bowing at:
Slach Lanu
In slach lanu, when saying ki chatanu and ki fashanu, hit your chest over your heart with your fist.
Reason We are saying that we sinned, so we strike our heart for leading us astray.
Ending the Amida
Symbolically take leave of God by taking three steps back after Adonai tzuri v'go'ali:
Reader's Repetition of Amida
At kedusha, everyone stands (even if they were sitting so far for the amida's repetition) with their feet together, again imitating the angels who only have one leg.
Tachanun
When To Say Tachanun
Tachanun is usually said on weekdays.
How To Say Tachanun
Tachanun is said differently, depending on if there is a Torah scroll in the room, as follows:
Hallel
Kaddish
The leader says kaddish out loud.
Torah Reading (Mondays and Thursdays)
Ashrei/U'va L'Tzion
Kaddish
The leader says kaddish.
Alenu
Everyone says alenu together.
Kaddish
Mourners say kaddish.
Psalm for the Day
Psalm for that day is read by everyone.
Kaddish
One more kaddish is said by the mourners.
L'David
Praying Ma'ariv
V'hu Rachum
Everyone reads the two introductory lines of v'hu rachum.
Bar'chu
Shema and Its Blessings
Kaddish
The leader says kaddish.
Amida
Everyone says the amida silently and individually.
Kaddish
The leader says kaddish.
Alenu
Everyone says alenu together.
Kaddish
Kaddish is said by any mourners.
Note This Guide may be printed and given to people who are unfamiliar with the prayer services (or to people who are not yet completely comfortable in following the prayer services). It may be particularly useful for people who do not normally attend weekday minyans, especially people who are saying kaddish!
A printed copy may also be useful as a guide to a specific siddur. Before the prayer service takes place, the actual page numbers may be copied from the siddur onto the pages of the Guide for quick reference during the service. (This could be done by the user or by someone who is more familiar with the prayer services, as an aid to help the user follow what is going on.)
A printed copy may also be useful as a guide to a specific siddur. Before the prayer service takes place, the actual page numbers may be copied from the siddur onto the pages of the Guide for quick reference during the service. (This could be done by the user or by someone who is more familiar with the prayer services, as an aid to help the user follow what is going on.)
General Rules in Following/Answering the Leader
Ends/Beginnings of Paragraphs Each individual says most of the prayers, but the leader sets the pace. He says out loud the last line or two of many paragraphs (and sometimes the next paragraph's first few words), to help others find where he is in the prayers.
Hint If you get lost, listen to the leader and try to find those words at the beginning or end of one of the paragraphs near where you think you should be!
Saying Amen
When the prayer leader/chazan says a blessing (Baruch ata adonai...) and finishes the final word, everyone usually replies amen.
Baruch Hu U'Varuch Shemo
It is common (but not required) to say baruch hu u'varuch shemo after hearing God's name (Adonai) when it is said in a blessing.
Exception No one should say baruch hu u'varuch shemo between bar'chu and the beginning of the amida.
Note Some people say the phrase very loudly and slowly (pretentiously), but this wrong practice may prevent themselves and others from hearing the blessing's end and knowing when to say amen.
Note Some people say the phrase very loudly and slowly (pretentiously), but this wrong practice may prevent themselves and others from hearing the blessing's end and knowing when to say amen.
Praying Shacharit
This list mainly includes the parts of the prayer service that are said together or when in synagogue, not those said individually or at home.NoteIf you need to use the toilet between baruch she'amar and yishtabach, say asher yatzar after saying yishtabach and before saying yotzeir or.
Note If you need to speak during the early part of shacharit, it is best to speak after yishtabach but before bar'chu. You should not speak during psukei d'zimra unless it is urgent or about the shacharit service.
Initial Blessings/Asher Natan
The initial blessings beginning with asher natan... through the end of ven brit may be said at home.Ma Tovu
Upon arriving in synagogue in the morning, say Ma tovu....
Talit
Married men (and also those with a tradition to wear a talit from bar mitzva age) normally put on their talit gadol on all days (except Tish'a b'Av morning).
For more details, see Talit (Gadol).
Tefilin
On weekdays, all men put on tefilin. They do not interrupt putting on tefilin to respond to other's prayers, not even to say amen.
For more details, see Tefilin.
Birchot HaShachar/Initial Blessings
If you have not yet said the initial blessings beginning with asher natan... through the end of ven brit, say them once you are in synagogue and after you have put on talit/tefilin (if relevant).
Everyone stands while the prayer leader reads the initial blessings aloud. They say amen after each one.
Note Individuals should not intend to fulfill their personal requirement to say those blessings by answering amen, since everyone should say the blessings for him/herself.
L'Olam Yehei Adam/Shema
L'olam yehei adam is said quietly, with everyone saying the shema line together.
Order of the Sacrifices
Some read (quietly) the order of the sacrifices.
13 Principles of Talmud Explanation/Kaddish
- The 13 principles of how the Talmud is explained are read quietly.
- Kaddish is said by any mourners.
- Everyone says, amen, yihei shmei raba...
Note Everyone, not just mourners, stands for kaddish; this is the custom for all kaddishes and for all services.
Mizmor Shir/Kaddish
- Mizmor shir is read quietly.
- Another kaddish is said by the mourners.
Baruch she'amar is said by everyone, standing. The leader says the final blessing out loud.
Verses (Psukim)
The following several pages are verses (psukim) from various sources, said by everyone quietly.
Note The leader says several intermediary lines aloud due to their importance and so that everyone else knows where he is.
Mizmor L'Toda/Yehi Chevod- Everyone stands to say mizmor l'toda quietly (just for this paragraph).
- The next paragraph (yehi chevod) is read quietly.
Note Don't say mizmor l'toda the day before or during Passover (the Thanksgiving offering/Toda was chametz), or before Yom Kippur.
Ashrei and 5 Psalms
Ashrei and the following five psalms (#146 to 150) are said quietly by everyone; the leader says the final line or two out loud.
Baruch Adonai L'Olam Amen v'Amen
Baruch adonai... is said by the leader.
VaYevarech David
The next section (from va'yevarech David until after bar'chu) is said quietly by everyone while standing.
Shirat HaYam
Shirat ha'yam is read quietly by everyone.
Yishtabach/Kaddish
Yishtabach is said quietly by everyone together. The leader says the final line of yishtabach out loud and then kaddish.
Bar'chu
- The leader says Bar'chu et Adonai ha'mevorach.
- Everyone bows from the waist and replies (aloud), Baruch Adonai ha'mevorach l'olam va'ed (which is then repeated by the leader).
- Everyone says the blessing's ending ...u'vorei et ha'kol.
Shema and Its Blessings
The next paragraphs lead up to the shema:
- Leader says, “Et shem ha'el...”
- Everyone says aloud, together: Kadosh, kadosh, kadosh... and Baruch kevod Adonai mi'mkomo.
- Leader says the final line or two of La'el baruch ne'imot... and everyone responds amen.
- Everyone says ahavat olam quietly.
-
Leader reads the final lines aloud.
Note It is the custom to not say amen to the blessing before shema.
- Everyone says the first line of the shema together and aloud, but Baruch shem... silently.
- Everyone reads the shema individually, and the leader repeats out loud Adonai eloheichem emet.
- Everyone reads the next paragraphs, through ezrat avoteinu, together, quietly.
Mi Chamocha
Stand for Mi chamocha until after the amida.
Adonai Yimloch
Everyone reads together and aloud: Adonai yimloch... until the final blessing before the amida.
Note At some time before completing that blessing, step back far enough (one large step is fine) so that you can take three small steps forward to begin the amida. If there is no room to step back, you may pray the amida without stepping forward.
The Amida
Amida: Details and Direction
For more details on saying the amida, see What To Pray: Set Prayers: Amida
For where to face during the amida, see Amida: Location: Where To Face
Stepping To Begin the Amida
After saying ga'al Yisrael, symbolically approach God by taking three steps forward (any size of steps is fine):
- Step forward with your right foot,
- Step forward with your left foot, and
- Step forward with your right foot.
- Bring your left foot to meet the right one, so that both feet are touching at the heels and at the balls (so that you are standing as if you had one leg, like the angels!)
Next, with your feet still together, do knee-bowing at the start and end of the first paragraph. You will also be bowing at:
- Beginning of modim (waist-bowing).
- End of modim (knee-bowing at Baruch ata Adonai of the blessing ending u'lecha na'eh l'hodot).
Note For how to do knee-bowing and waist-bowing, see Amida: Actions: Bowing.
Slach Lanu
In slach lanu, when saying ki chatanu and ki fashanu, hit your chest over your heart with your fist.
Reason We are saying that we sinned, so we strike our heart for leading us astray.
Ending the Amida
Symbolically take leave of God by taking three steps back after Adonai tzuri v'go'ali:
- Step back on your left foot,
- Step back on your right foot,
- Step back on your left foot (and then place your right foot next to your left foot).
- Bow to the left while saying Oseh shalom bi'mromav...,
- Bow to the right while saying Hu ya'aseh shalom alenu, and
- Bow to the middle (straight in front of you) while saying Ve'al kol yisrael v'imru amen.
Reader's Repetition of Amida
At kedusha, everyone stands (even if they were sitting so far for the amida's repetition) with their feet together, again imitating the angels who only have one leg.
- The leader says nekadeish (in some places, everyone says nekadeish).
- Everyone says the next line together (kadosh, kadosh, kadosh...).
Note When saying kadosh each of the three times, rise up on the balls of your feet and return to “feet flat” so you will be able to rise up three times total. Some people also rise on their feet when they say the next line (baruch kevod), but it is neither required nor a universal practice.
- After the leader says Halleluya, everyone else may move their feet (or sit down, if that is their custom).
- On fast days, the leader says an extra paragraph in shacharit (other paragraphs in mincha are said by everyone).
Note These extra paragraphs usually appear in small--or tiny!--print in siddurs near where they get said. Look for asterisks to show where to insert them. It might be helpful before beginning shacharit to ask someone to point out exactly what to say and when.
Tachanun
When To Say Tachanun
Tachanun is usually said on weekdays.
How To Say Tachanun
Tachanun is said differently, depending on if there is a Torah scroll in the room, as follows:
Tachanun If Torah Scroll Present
Tachanun with Torah Scroll: Sun., Tues., Wed., Fri.
To say tachanun on Sundays, Tuesdays, Wednesdays, and Fridays, when a Torah scroll is present:
- Say Va'yomer David sitting down, while resting your head on your left arm (unless you are wearing tefilin on your left arm, in which case lean onto your right arm).
Note Rest your head on your left arm even if you are left-handed. Some type of cloth should separate your face and your arm when doing this, but if your arm is bare and you don't have a talit or other garment with which to cover your arm, you do not need to put your head down at all. There is no problem with not being permitted to put your face on your bare arm, just that there is no point in doing so.
- When you reach shomer Yisrael, lift your head up and sit normally while saying the paragraphs until v'anachnu lo neida ma na'aseh.
- Before saying “na'aseh,” stand up for the remainder of tachanun.
Tachanun with Torah Scroll: Mon., Thur.
To say tachanun on Mondays and Thursdays, when a Torah scroll is present:
- Say tachanun standing until Va'yomer David... at which time, everyone sits down.
- Follow the directions above for the remainder of tachanun.
Tachanun If No Torah Scroll
Put your head down only if there is a Torah scroll in the room. When you say tachanun in a room in which there is no Torah scroll, sit for the first part (without resting your head on your arm), remaining sitting for shomer yisrael..., then stand for va'anachnu lo neida.
For more about putting your head down for Tachanun, see Tachanun.
Hallel
- When hallel is said, most of the psalms are said quietly by everyone. (In some synagogues, several of the psalms are sung in unison.)
- The lines beginning Hodu l'adonai... are read aloud by the leader.
- Everyone else responds aloud, Hodu l'adonai... and reads quietly the next line (which the leader then reads aloud when they finish).
- Similarly, Ana adonai is read responsively by the leader, followed by everyone else.
Kaddish
The leader says kaddish out loud.
Torah Reading (Mondays and Thursdays)
- Everyone reads quietly the phrases va'yehi be'nso'a... and brich shmei.
- The Torah is taken out and carried to the bima.
-
As each man (called an oleh) is called up to the Torah:
- The oleh says Bar'chu...
- Everyone responds Baruch Adonai....,
- The oleh repeats that line and says a blessing.
- Everyone answers amen.
- After each reading, the oleh says one more blessing and everyone replies amen.
- After the third aliya, the Torah is lifted up.
- Everyone says, V'zot haTorah....
- The Torah is rolled and wrapped.
- Meanwhile, the leader reads four paragraphs beginning, Yehi ratzon mi'lifnei avinu...
- The final paragraph, Acheinu kol bet yisrael... is read by everyone aloud.
- The Torah is put back while everyone reads two psalms quietly.
Ashrei/U'va L'Tzion
- Everyone reads ashrei quietly, followed by la'menatzeiach and u'va l'tziyon.
- Everyone together says, Kadosh, kadosh, kadosh and Baruch kevod.
Kaddish
The leader says kaddish.
Alenu
Everyone says alenu together.
Kaddish
Mourners say kaddish.
Psalm for the Day
Psalm for that day is read by everyone.
Kaddish
One more kaddish is said by the mourners.
L'David
- During Elul and into Tishrei, L'David is read by everyone.
- One more kaddish is said by the mourners.
Praying Ma'ariv
V'hu Rachum
Everyone reads the two introductory lines of v'hu rachum.
Bar'chu
- Leader says bar'chu.
- Everyone else responds, baruch Adonai....
- The leader repeats that line.
- Everyone reads the next paragraph/blessing.
- The leader says that final line out loud.
- Everyone responds amen.
Shema and Its Blessings
- The leader repeats the final two words of the shema and the word emet.
- Everyone continues quietly saying the phrases until Mi chamocha.
- Mi chamocha is said by everyone together including by the leader, who then also reads the next line.
- Everyone says Adonai yimloch... together, continuing through the end of the next blessing, which is repeated by the leader.
- Everyone says hashkiveinu quietly.
- The leader says the blessing shomer amo Yisrael la'ad out loud.
- Baruch Adonai l'olam... is said through to the end by everyone quietly.
- The leader says the final line and the final blessing out loud.
Kaddish
The leader says kaddish.
Amida
Everyone says the amida silently and individually.
Kaddish
The leader says kaddish.
Alenu
Everyone says alenu together.
Kaddish
Kaddish is said by any mourners.